Foreign Invasion of Medieval India - Part 6

 Continued From:The Forgotten Empires Of India: Foreign Invasion of Medieval India - Part 5

War Games Of Deccan

There was great rivalry between the Deccan Kingdoms, but as per the code of ethics of the ancient Indian kingdoms, the common people were not caught between the battles. They lived with a false sense of security and were unaware of the danger marching towards them from the North. Whether the enemy was the Yadavas, Hoysalas, Kakatiyas, Pandyas, Cholas or Cheras, they abided by the Indian laws of war. The true hero was one who had valour and was also ethical. The warriors of all the above kingdoms believed that display of ferocity with disregard to moral standards degraded a warrior to the status of an animal.  Mere display of animal ferocity was forbidden. Such display of ferosity was considered base. A true hero according to them was one who had courage and participated in dharmayuddha.

 

The battles waged by the Indian Kingdom was more like a sports match in which the common people were unaffected. The King who wished to invade the territories of his neighbour, sent an ambassador to challenge the neighbouring monarch. As per the common code of warfare, the envoy was unmolested and always treated with respect. A King, according to the code must always accept the challenge and give battle. The war waged by the Khatriyas was like an yajna performed by the Brahmins; the fruit obtained by both was the same, ascent to heavenly abodes after one’s life ends on Earth.

 

Some of the code of conduct followed by the warriors are given below. A warrior wearing armour must not fight with one who is not clad in armour. One should cease to fight when the opponent is disabled. Warriors must only fight with their equals and must not fight with those who are weak. Poisoned darts and barbed arrows must not be used. A weak or wounded soldier must not be killed. Those who do not have a son were not drafted into military service and must not be killed. Weaponless soldiers must not be attacked. A soldier who surrenders must be treated with respect. If a Brahmin enters the battlefield, both sides must stop fighting immediately. The elderly, women, children and those who are retreating from the battlefield must not be killed. Panick-stricken enemy retreating from the battlefield must not be pursued. The battle began at daybreak and was concluded for that day at dusk. Even the enemy monarch’s descendants must not be killed. Atleast one descendant must be allowed to live to preserve the family line.  The most important code of conduct was to preserve agricultural lands, orchards, flower gardens and temples. Megasthenes has also commented on the above code of conducts and has stated that the farmers were unmolested by both sides when a battle was raging through the region. Both sides desisted from doing harm to public property. Maidens if captured were treated with courtesy and were induced to choose a husband from the conquerors' army, but if they refused, they were escorted to their homes with respect. There are records by various historians attesting that the kingdoms followed the above code of conducts. In later Medieval times, Sri Krishnadeva Raya and Chatrapathi Shivaji were famous for enforcing the above code of conducts.

Continued On: The Forgotten Empires Of India: Foreign Invasion of Medieval India - Part 7

Foreign Invasion of Medieval India - Part 5

 Continued From:The Forgotten Empires Of India: Foreign Invasion of Medieval India - Part 4

Politics Of Medieval Deccan 

Despite constant rivalry between the major Deccan Kingdoms, at the time of the invasions, the Deccan Kingdoms promoted an advanced society. There was a good supply of food and the people almost never faced famines. Ibn Batuta records seeing schools established to provide education to boys as well as girls. The monarchs errected many temples which served the purpose of discovering new talent. Judging from the temples which have escaped destruction at the hands of the Turkish invaders, there must have been no shortage of skilled artisans and artists.The stone and copper plates recovered from the temples speak of the high degree of literacy of the people.

Figure: Sample Sketches of Sculptures In Temples Constructed By The Hoysalas

 

The temples were not only a place of worship , but they enhanced the socio-economic life of the people. The construction of the temples and its subsequent maintenance provided employment to ancient civil/structural engineers, artisans and trades people. The artistic talent of the sculptors was displayed on pedestals in the temples for eternity. The daily routine in the temples provided employment to the priestly class, to florists, musicians, dancers, cooks and many others. The festivals brought colour to the area by organising fairs, contests and entertainment. The fact that temples were held sacred in all the kingdoms of India , prevented the destruction of temples and through it preserved the socio-economic lives of the people even at times of war.

 

The temples also served as the location for hospitals and schools. They were the centre that provided adult education. From lectures on the Vedas and Puranas to instructions in music and dance, the temples served the purpose of universities. The people were instructed in a minimum of four to eighteen subjects. The basic four subjects were philosophy, Vedic studies, economics and politics. The fourteen major subjects included Vedas, grammar, phoenetics, astronomy, logic, law & ethics, music, politics, medicine, engineering & sciences and mathematics. There were colleges dedicated for providing instructions on each of these subjects. A medical college at Thiruvaduthurai taught Astangahridaya and Caraka Samhita (From the time of Rajendra Chola 1 12^th century) to budding phycisians. Brahmins well versed in many of these subjects served as Rajagurus while the other classes became proficient in the subjects of their choice that complimented their vocational training. The Brahmins were highly respected as they devoted themselves to religious pursuits and never participated in the race for wealth and power. They served the public and lived on the endowments from the King and voluntary gifts from other classes of people.

 

The maritime culture of South India promoted export of fine clothing, jwellery, metal utensils, spices , agricultural products, pearls, rubies, diamonds, sandal, camphor and many more. The merchants and artisans formed powerful guilds and unions. The country was crisscrossed with waterways and irrigation canals. The government maintained roads and highways in good condition. The width of a main road was 24 feet. The duties and taxes levied were very fair. The Kakatiya monarch in the 13^th century, to promote trade announced that duties will not exceed 1/30^th of the value of the item. The naval power of the Kakatiyas was also instrumental in subduing piracy.

 

Harmony and tolerance was the relationship between various religious sects of South India. There were healthy debates between the various sects , but never any riots communal in nature. Hindus, Muslims, Christians, Buddhists, Jains, Parsis continued to live in peace without fear of persecution until the Turk-Afghan Invasion. An Alexandrian merchant has noted the presence of a Church in Quilon in 522 AD. There have also been discovery of copper plates with records of grants to a Church dated 774 AD.

Continued On: The Forgotten Empires Of India: Foreign Invasion of Medieval India - Part 6

Foreign Invasion of Medieval India - Part 4

 Continued From: The Forgotten Empires Of India: Foreign Invasion of Medieval India - Part 3

Alladin and The Cave of Wonders!

 

In the year 1293, Ali raided the Paramara kingdom in Malwa and cunningly offered the loot as an offering to Sultan Jalal-ud-din. The raid on Paramara in the name of the Sultanate was but an eyewash. During the raid, Ali was in search of a cave of wonders that would help him achieve his dream. He had heard rumours about wealthy kingdoms in the Deccan and used Paramara as a front so that he could take a closer look at the happenings in the Deccan. He found his cave of wonders in Devagiri. At the time of the Paramara raid, he learnt about the wealthy Kingdom of Devagiri (also known as Yadava Kingdom see map). Ali needed a large amount of wealth for usurping the throne of Delhi. He used Paramara as a pretext which covered-up his actual raid on Devagiri. He withheld the information about Devagiri from Jalal-ud-din .

At the time when Ali was eyeing the riches of the Deccan Kingdoms, the Deccan peninsula was ruled by three great empires; The Yadava Kingdom in Maharashtra , The Kakatiya Dynasty and the Hoysalas. Prataparudra II was the Kakatiya King and he goverened his kingdom from his capital in Warangal. Veera Ballala III of the Hoysala Dynasty ruled his kingdom from Dwarasamudram. There was also the Pandiya Kingdom in Tamilnadu which was considerably smaller than the three major dynasties and was ruled by Kulasekhara Pandyan from Madurai. The Yadava Kingdom was ruled by Ramachandra Raya from his capital in Devagiri. The covetous eyes of Ali first fell upon Devagiri; the gateway into Deccan. The rivalry between the Deccan Kingdoms was so bitter that it did not occur to any of the Kings to give support to their neighbours against the invader. They probably thought that they themselves were too far for the invading forces to attack or lived in a false sense of security that they could tackle the invaders better than their neighbour. They were also waiting for an opportunity of political turmoil in the neighbouring states which would help them to annex the enemy’s territories. It was this disunity amongst the ruling monarchs of the Deccan Kingdoms that led to the fall of the Deccan Kingdoms.

Continued On: The Forgotten Empires Of India: Foreign Invasion of Medieval India - Part 5

Foreign Invasion of Medieval India - Part 3

 Continued From: The Forgotten Empires Of India: Foreign Invasion of Medieval India - Part 2

Origin Of Khilji Dynasty

 

Malik Firuz of Turk-Afghan origin was a servant of the Delhi Sultan Balban. The Sultan himself had been one of the 40 famous Turkish Slaves of Sultan IIltutmish.Royal lineages take pride in their ancestry, but in the case of the Delhi Sultanate, the line passed from master to slave. There was not a drop of royal blood in the line of Sultans. The Sultans of these new dynasties lacked the qualities required of a ruler; sophistication, diplomacy and above all compassion. They solely believed in tyranny and in the survival of the fittest. They fought tooth and nail to retain their claim on the throne. After the death of Balban, his grandson Qaiqubad was nominated as Sultan, but because of the untimely death of Qaiqubad, his three-year old son Shamsuddin Kayumars was selected as the Sultan by Malik Firuz who was only waiting for an opportune moment. When that moment  presented itself, Malik Firuz murdered the child Shamsuddin Kayumars and usurped the throne. Malik Firuz changed his name to Jalal-ud-din Khilji, the first sultan of the Khilji dynasty; so, the Khilji dynasty too is but a Slave Dynasty.

 

Jalal-ud-din  Khilji became the first Sultan of the Khilji dynasty after usurping the throne from the Mamluk Dynasty. His rule was short-lived. He ruled for only 6 years and succumbed to the plot weaved by his nephews. Jalal-ud-din  gave his daughters in marriage to his nephews Ali Gurshasp and Almas Beg. His nephews due to their humble origin were uneducated and like their predecessors, lacked sophistication; nevertheless, they were employed to high offices of the Sultanate. Ali was made the governor of Awadh and Khara by the Sultan.  Ali Gurshasp was an illiterate who dreamed of controlling the throne of Delhi. He was an adventurer and knew that fortune favours the bold. In those days, as we have seen, it was not impossible for someone of humble means to control the throne. All one needed was dare and cunning.

Continued On: The Forgotten Empires Of India: Foreign Invasion of Medieval India - Part 4

Foreign Invasion of Medieval India - Part 2

 Continued From: The Forgotten Empires Of India: Foreign Invasion of Medieval India - Part 1

The brigands who controlled the throne of North India merely used Islam as a cover. According to Isami, “It must be noted that unlike the Arabs — inhabitants of Arabia and descendants of Abraham and kahtan — these Turks had embraced Islam mainly with the object of satisfying their ambition for worldly power and indulgence in war. Turks Tartars and Mongols who descended upon Islamic countries for mercenary game and seized the power and if they also

adopted the religion of the vanquished people, they only put it on like a coat without understanding its inner spirit as their minds were, not prepared for it, they were not fit to receive it.” (https://archive.org/stream/in.ernet.dli.2015.142818/2015.142818.Futuhus-Salatin-Or-Shah-Namah-I-Hind-Of-Isami-Vol-i_djvu.txt)  

They openly declared their allegiance to the Caliphate only to solemnize their claim on the throne. Baghdad being thousands of miles away, it must have been impossible for one Caliph to control the rise of unscrupulous Sultans, who repeatedly popped up like weeds in a garden. These self proclaimed Sultans were adventurers who neither respected nor followed Islam. The Caliphate existed in theory to provide legal checks on the Sultan’s autocracy , but was ineffectual. The Sultans often terrorized even the Ulmas and were always in clashes with them. It is hence not a surprise that almost every Sultan who had ruled Delhi, from Allaudin Khilji to Akbar toyed with the idea of starting a new religion with the Sultan as the godhead. The actions of the Sultans,  especially their homosexual relationships with their slaves contradicted theological Islam and they were always in clashes with the Ulmas, the later however often held their tongue in fear of being persecuted! The Sultans under the Islamic Law were not allowed to lead a luxurious life. They were supposed to be the refuge to the poor and the weak, but every Sultan who sat on the Throne of Delhi has disregarded these laws by misappropriating public funds and by terrorizing the public. The reason for such blatant disregard for Islamic Laws is because of the ordinary, uneducated and unsophisticated beginnings of the Sultans, who were only the slaves of their predecessors, patiently waiting for an opportunity to wreak vengeance on their oppressor. Having obtained control over the throne by murdering their predecessors, the Sultans did not trust any of their nobles and were in the habit of passing the throne over to their slaves who were their homosexual partners. The throne thus passed on to the hands from one slave to the other, the Mamluks, the slaves of the Ghori empire. The Arabic word  “Mamluk” means “owned”. The Sultans of this dynasty were either themselves slaves of the earlier dynasty or were descendants of the slaves. The Mamluk Dynasty is popularly known as “The Slave Dynasty” in history.

Continued On: The Forgotten Empires Of India: Foreign Invasion of Medieval India - Part 3

Foreign Invasion of Medieval India - Part 1

 

Foreign Invasion of Medieval India

 

The invasion of Medieval India and subsequently the invasion of Deccan has always been coined as “Muslim Invasion”, but in my opinion, the correct terminology should be “Foreign Invasion of India”. The invaders belonged to East-Asian tribes who resided beyond the Eastern boundary of Medieval India. Even before the invasions, many Muslims had settled in India due to an influx of Sufi Saints. Many people had peacefully converted to Islam under the influence of Sufism. India has always been a peaceful home to other religions. As early as the 4^th century, many Christians had settled along the Malabar Coast and had been practicing their religion without fear of persecution under the grant provided by the Maharajas. Many Christian refugees sought asylum in India to escape the persecution of Romans and the Sasanian Empire.  Likewise, by the 13^th and 14^th century, many Muslims had found a stable home in the Deccan Kingdoms and we have proof of this from the Arabic Records which state that some of these Muslims also held positions in the government. So, when we study the history of the invasions, it should not be seen from the point of view of religion; Muslims against Hindus, but as foreigners against Indians. The common people whether Hindu, Christians or Muslims were equally persecuted by the foreigners. When we discuss the European colonialism, we never say that it was Christian Imperialism. Likewise, the invasion of India by Medieval East-Asian Tribes should not be termed as “Muslim Invasion”, but as the invasion of India by foreigners.

 

Yellow colour shows Medieval India

The Slave Dynasty

 

The Sultans of the Slave (Mamluk) Dynasty traced their roots to the region around Ghaznavid Empire. They were of humble origins as they themselves were once slaves of their predecessor. They had to owe their allegiance to the Caliph in Baghdad. The Islamic community looked upon the Caliph as the successor of the Prophet. The Sultans had to mention the name of the Caliph in Friday public prayers and had to mint the name of the Caliph on the coins. The allegiance owed to the Caliphate was in theory, required to maintain peaceful relationships amongst the Kingdoms of the Caliphate and to avoid spilling the blood of innocent Muslims; but, owing allegiance to the Caliph did not prevent the Sultans from exterminating other Sultans who were also recognized by the Caliph. In such cases, a show of allegiance to the Caliph was only a public display and the Sultans did not abide by the code of the Caliphate. The Caliphate was just a notion and was unable to prevent the rise of unscrupulous despots who concentrated power in their own hands. For example, history tells us that Sultan Shams-ud-din Iltutmish, the third Sultan of the Mamluk Dynasty openly averred allegiance to the Caliph, but destroyed Sultan Ghiyas-ud-din Iwaz Khalji recognized as the Ruler of Bengal by the Caliph.

The Mamluks mistreated the Indian Muslim. There was an inherent hatred for the Indian race. It was this hatred that caused the Turkic nobles to overthrow the rule of Sultan Nasir-ud-din Khusraw Shaw an Islamic ruler of Indian descent. More on this will be covered in later chapters.

To peruse the history of the Vijayanagar Empire and the Maratha Empire we have to understand the ascension of foreign rule in India. The lust for gold brought a band of terrorists upon ancient India like the plague. After repeated invasions, some of them boldly settled in Delhi, the threshold of India. The name Delhi is derived from Dehali in the Sanskrit language meaning “threshold”. Delhi was verily the threshold of India. The medieval militants settled in Delhi  with the hope of penetrating into the heart of India which was literally a treasure trove that contained hordes of diamonds and gold beyond one's wildest dreams! The gold rush led to many violent clashes, not only between Indians and foreigners , but also between various foreign bands. For instance, there have been many bloody battles between the Mongols, the Mughals and the Khaljis in history, all of them vying for the control of the Throne of Delhi. There were not only wars between the bands , but also internal strifes and conspiracy plots aimed at usurping the throne. The fight for the throne of Delhi resulted in many murders. The murderers themselves became the murdered and the throne which controlled the wealth of Northern India became accursed.

Continued On: The Forgotten Empires Of India: Foreign Invasion of Medieval India - Part 2

The Secret Of The TaJ Mahal - Part 6

Continued From: http://theforgottenempiresofindia.blogspot.ca/2016/02/the-secret-of-taj-mahal-part-5.html

We return to the Taj Mahal complex, armed with fresh set of information. As we wander through the complex, our eyes now start to notice details which were at first hidden. Apart from the main building, the complex also contains stables, cowsheds, guest houses, and a drum house. Why does a tomb require stables, cowshed and drum house? We can expect to see stables, cowshed and drum house in a temple or a palace but not in a tomb. When we enter through the Western Gate, we see many rooms on either side of the road making the Taj Complex more suitable to be a residential complex than a tomb. We also notice eleven kalash (pinnacles) above the South Gate. Could it be that the Taj was originally built as a Shiva temple with one kalash for each of the eleven Rudras? 

Most people assume that the Taj is an Islamic building because of its domed roof. The ancient kingdoms of India have sported domed roofs on many of their buildings. Similar type of domed roof can be found in many temples across India. The kings of the Vijayanagar kingdom had incorporated such roofs in their buildings around the city. Moreover, the Taj dome is carved in the shape of lotus petals. The lotus flower is the symbol of Hinduism and not of Islam. 

The central dome of the Taj sports a beautiful pinnacle. To the untrained eye, the pinnacle appears in the form of a crescent moon but, closer inspection makes it very clear that it is the sculpture of a Hindu kalash (water pot) topped with a coconut and mango leaves. The pinnacles on top of the Mosques sport a C- shaped crescent and do not look like the pinnacle of the Taj. 

The Taj mahal is also surrounded on four corners by what looks to be minarets. Why should a tomb have minarets? The purpose of a minaret is to call the faithful to prayer. Why aren’t any minaret located at the Mosque inside the Taj complex? Minarets usually rise from the shoulder of the mosque and are taller than the mosque. The so called minarets around the Taj are shorter than the Taj. They look more like watch towers part of a palace than minarets. 

 The octagonal structure of the Taj and the octagonal cupolas in the four towers around the Taj give it a Hindu aura. The number 8 is sacred for Hindus who worship the guardians of the eight direction whereas, 8 has no significance in Islam. Also, why does the mosque face East? The mosques are supposed to be oriented so that they face Holy Mecca. Were the builders unable to distinguish between East and West? 

The first thing we notice is a recess above the entrance. It is customary to place an idol of Lord Ganesha in the recess. We are further surprised to see a large well inside the building. The windows of the various rooms open into the well. It must have been very comfortable in the summer time because of the air cooled by the water. The well goes down seven storey down to reach the water table. It must have been convenient for the people living in the rooms on all the seven storey which open into the well to draw water from their rooms.

The decorations of flower pots on the walls are typical Rajput designs called Ghulab Dhani. Please see similar design in the attached photo of the Deeg Palace of Bharatpur , Rajasthan. Where do the many secret stairways which are walled up lead? What are in the secret rooms which have been blocked by a crudely built brick wall?

 Continued On: